End of the World
Others said, in stories reminiscent of Earth, and which had doubtless there had their origin, that the world’s end was protected by clashing rocks and monsters, and by mountains that could pull the nails from ships. Others said, similarly, that the end of the world was sheer, and that a ship might there plunge over the edge, to fall tumbling for days through emptiness until fierce winds broke it apart and the wreckage was lifted up to the bottom of the sea. In the maelstroms south and west of Tyros shattered planking was sometimes found. It was said that some of this was from ships which had sought the world’s end.
Beasts of Gor Page 28
Haruspex
The haruspexes, the readers of bosk blood and verr livers, surely would not be unaware of these, let us say, larger, graver omens.
Nomads of Gor Page 13
The Tuchuk, incidentally, like others of the Wagon Peoples, prays only when mounted, only when in the saddle and with weapons at hand; he prays to the sky not as a slave to a master, nor a servant- to a god, but as warrior to a Ubar; the women of the Wagon Peoples, it might be mentioned, are not permitted to pray; many of them, however, do patronize the haruspexes, who, besides foretelling the future with a greater or lesser degree of accuracy for generally reasonable fees, provide an incredible assemblage of amulets, talismans, trinkets, philters, potions, spell papers, wonder-working sleen teeth, marvelous powdered kailiauk horns, and colored, magic strings that, depending on the purpose, may be knotted in various ways and worn about the neck.
Nomads of Gor Page 28
Slave Flower
The reason, in the north, that the dina is called the slave flower has been lost in antiquity. One story is that an ancient Ubar of Ar, capturing the daughter of a fleeing, defeated enemy in a field of dinas there enslaved her, stripping her by the sword, ravishing her and putting chains upon her. As he chained her collar to his stirrup, he is said to have looked about the field, and then named her ‘Dina.’ But perhaps the dina is spoken of as the slave flower merely because, in the north, it is, though delicate and beautiful, a reasonably common, unimportant flower; it is also easily plucked, being defenseless, and can be easily crushed, overwhelmed and , if one wishes, discarded.
Slave Girl of Gor Page 62
Tarntauros
There is even the legend of the tarntauros, or creature, half man, and half tarn, which in Gorean myth, plays a similar, one might even say, equivalent, role to that of the centaur in the myths of Earth.
Renegades of Gor Page 138
Torvaldsland
In Gorean legends the Priest-Kings are said to have formed man from the mud of the earth and the blood of tarns. In the legends of Torvaldsland, man has a different origin. Gods, meeting in council, decided to form a slave for themselves, for they were all gods, and had no slaves. They took a hoe, an instrument for working the soil, and put it among them. They then sprinkled water upon this implement and rubbed upon it sweat from their bodies. From this hoe was formed most men. On the other hand, that night, one of the gods, curious, or perhaps careless, or perhaps driven from the hall and angry, threw down upon the ground his own great ax, and upon this ax he poured paga and his own blood, and the ax laughed and leaped up, and ran away. The god, and all the gods, could not catch it, and it became, it is said, the father of the men of Torvaldsland.
Hunters of Gor Page 257
War of the Sexes
In Gorean mythology it is said that there was once a war between men and women and that the women lost, and that the Priest-Kings, not wishing the women to be killed, made them beautiful, but as the price of this gift decreed that they, and their daughters, to the end of time, would be the slaves of men.
Dancer of Gor Page 352
